The Methods of Ethics

SKU: PR13546

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Discover the profound insights of Henry Sidgwick's 'The Methods of Ethics,' a timeless exploration of utilitarian philosophy. This unabridged edition, first published in 1981 and rooted in the seventh edition (1907), presents a clear and compelling interpretation of classical utilitarian doctrine. Perfect for students of ethics, philosophy enthusiasts, and anyone seeking a deeper understanding of moral principles, this essential work lays out the framework that considers the greatest happiness of all sentient beings as the ultimate ethical goal. The text eloquently articulates how happiness is defined through the balance of pleasure over pain, making it central to ethical discussions and debates. Dive into this critical examination of utilitarianism and explore fundamental questions about morality, consciousness, and the ethical implications of human actions. With its robust analysis and historical significance, 'The Methods of Ethics' stands as a cornerstone of moral philosophy. Ideal for academic study or personal exploration, this classic book offers insights that are as relevant today as they were over a century ago. Order now to delve into this indispensable resource for understanding ethics.

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Condition: BRAND NEW
ISBN: 9780915145287
Year: 1981
Publisher: Hackett Publishing


Description:


This Hackett edition, first published in 1981, is an unabridged and unaltered republication of the seventh (1907) edition as published by Macmillan and Company, Limited.

From the forward by John Rawls:

In the utilitarian tradition Henry Sidgwick (1838-1900) has an important place. His fundamental work, The Methods of Ethics (first edition 1874, seventh and last edition 1907, here reprinted), is the clearest and most accessible formulation of what we may call 'the classical utilitarian doctorine.' This classical doctrine holds that the ultimate moral end of social and individual action is the greatest net sum of the happiness of all sentient beings. Happinesss is specified (as positive or negative) by the net balance of pleasure over pain, or, as Sidgwick preferred to say, as the net balance of agreeable over disagreeable consciousness. . . .

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