Description
Discover the unparalleled insights of Arthur Prior in 'Arthur Prior - A Young Progressive.' This captivating paperback, measuring 152 x 228 mm and containing 236 pages, delves into the life and mind of one of New Zealand's most renowned 20th-century philosophers. Written by esteemed author Mike Grimshaw and published by Canterbury University Press, this book offers a unique perspective on Prior's transition from theological studies to the realm of philosophy. Prior's letters, featuring discussions with influential figures such as poet Ursula Bethell and his cousin Hugh Teague, provide a deep exploration of his religious beliefs and philosophical ideas. Through these previously unpublished letters from 1936 to 1941, the book chronicles a pivotal time in Prior's life, highlighting his intellectual journey shaped by socio-political contexts. Perfect for philosophy enthusiasts and those interested in New Zealand's intellectual heritage, 'Arthur Prior - A Young Progressive' is a must-read that illustrates how Prior’s thought influenced modern philosophy and critical thinking. Order now to explore Arthur Prior's legacy and gain insightful knowledge about his life and works. Fast and reliable delivery options ensure you get your copy swiftly, bringing Arthur Prior's philosophical explorations right to your doorstep. Don't miss out on adding this essential piece of philosophical literature to your collection!
CONDITION: Brand New
Dimensions: 152 x 228 mm
Pages: 236
Bind: paperback
Author: Mike Grimshaw Publisher: Canterbury University Press
Publication Date: 31-10-2018
Arthur Prior (1914–69), the founder of â€tense logic', is regarded as New Zealand's greatest 20th-century philosopher. It is commonly believed that the philosopher J.N.D. Findlay lured a young Prior away from theology and his training for the ministry to the world of philosophy. However, as Prior’s letters to the poet Ursula Bethell and to his communist cousin Hugh Teague now make clear, he did not simply abandon theological study in order to immerse himself in philosophy – nor does it seem that it was a matter of his disbelieving in theology one minute and believing in philosophy the next. Until World War II, and, it appears, for a time afterwards, Prior seriously considered a career as a religious journalist, especially when travelling and living on the Continent and in England with his first wife, Clare Hunter. During these years, Prior wrote widely on theology and contemporary Christianity. In his correspondence with Ursula Bethell – who called him one of her â€young progressives’ – and Hugh Teague, Prior discusses in detail his religious and theological thought and his personal beliefs and influences, including his shift from formal theological study into a world of journalism and philosophy. These previously unknown letters, which cover the years from 1936 to 1941 and his time in Dunedin, Wellington, France and London, chronicle a substantial part of a fascinating period in Prior’s development, both theologically and philosophically. Pri
CONDITION: Brand New
Dimensions: 152 x 228 mm
Pages: 236
Bind: paperback
Author: Mike Grimshaw Publisher: Canterbury University Press
Publication Date: 31-10-2018
Arthur Prior (1914–69), the founder of â€tense logic', is regarded as New Zealand's greatest 20th-century philosopher. It is commonly believed that the philosopher J.N.D. Findlay lured a young Prior away from theology and his training for the ministry to the world of philosophy. However, as Prior’s letters to the poet Ursula Bethell and to his communist cousin Hugh Teague now make clear, he did not simply abandon theological study in order to immerse himself in philosophy – nor does it seem that it was a matter of his disbelieving in theology one minute and believing in philosophy the next. Until World War II, and, it appears, for a time afterwards, Prior seriously considered a career as a religious journalist, especially when travelling and living on the Continent and in England with his first wife, Clare Hunter. During these years, Prior wrote widely on theology and contemporary Christianity. In his correspondence with Ursula Bethell – who called him one of her â€young progressives’ – and Hugh Teague, Prior discusses in detail his religious and theological thought and his personal beliefs and influences, including his shift from formal theological study into a world of journalism and philosophy. These previously unknown letters, which cover the years from 1936 to 1941 and his time in Dunedin, Wellington, France and London, chronicle a substantial part of a fascinating period in Prior’s development, both theologically and philosophically. Pri